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You 
    were born in Zundert, a small village of the South-Brabant on the Belgian 
    border.
    A landscape of moor and heath. A very flat and very poor country where rye, 
    oats and potatoes are cultivated. These landscapes would leave their mark 
    on you forever. We will always keep something of  the heath and the Brabant 
    ploughed fields.
    Zundert is a small village of the South-Brabant with 4000 inhabitants, most 
    of whom are Catholics. Your father is the Protestant parish minister of 150 
    souls, only one-third of whom really goes to church. A very poor, small country 
    village. Quite a bad place for the son of Bredas brilliant preacher 
    and the brother of great art dealers. But your father Dorus liked the quiet 
    and simple way of life of the Brabant countryside.
    Your granfather was a famous preacher in Breda. He played an active part in 
    the Brabant church, and was the leader of an association giving aid to the 
    most impoverished.
    A serious economic crisis was rife, impoverishing the countries and leading 
    to an exodus to the North. The Brabant Protestants found themselves isolated, 
    surrounded by a growing and threatening Catholicism. The association Société 
    du Bien-Etre (Society of Well-Being) was mostly fighting 
    to keep Protestantism alive in those regions. Each village was considered 
    to be important. In the North, in Groningen and Utrecht, more radical associations, 
    like Unitas questioned and criticized the moderate political and religious 
    stances of the grandfathers association which was accused of not struggling 
    against the Catholics threatening to take power in Brabant.
    As a teenager, your father Theodorus attended the numerous meetings which 
    were held at his place. He knew very early how difficult the South-Brabant 
    Protestants situation was. Nevertheless, he wanted to follow in his 
    fathers wake. In 1840, he enrolled at Ultrecht school of theology.
    As the son of the President of the association, he had to endure Ultrecht 
    religious authorities and studentss hostility and suspicions during 
    his five-year course. He found it hard to find a post. After several failures, 
    he was put in touch with the old minister of Zundert community where he was 
    eventually admitted.